cast your bread on the waters”

 

A sermon preached at the
Mint Methodist Church, Exeter,
by the Minister, Rev Andrew Sails
at 6.30 p.m. on
 Sunday 24th October 2004

 

Readings:  Eccles 11:1-6, Mt 6:25-34

Back to Sermon Index

 

 

 

1 Cast your bread upon the waters,
for after many days you will find it again.
2 Give portions to seven, yes to eight,
for you do not know what disaster may come upon the land.

3 If clouds are full of water,
they pour rain upon the earth.
Whether a tree falls to the south or to the north,
in the place where it falls, there will it lie.
4 Whoever watches the wind will not plant;
whoever looks at the clouds will not reap.

(Eccles 11:1-4)

 

4 verses from the OT lesson set for the second service of the day.

 

We don’t know much about the author of Ecclesiastes –

we can assume he wrote after the exile,

and the earliest bit of MSS dates from Qmran caves in the mid 2nd C BC. 

Ecclesiases probably pre-dates 180BC –

so that puts the writer somewhere between about 200 and 400 BC.   

More than that we can’t really say.

And he has a great line in slightly cryptic wisdom, as in these verses –

at first glance familiar, but at second glance a bit obscure –

What do they actually mean?

 

What is the image actually saying when he says

Cast your bread on the waters

Hardly about feeding ducks!!

 

 

1.       Maybe he had in mind a shipping, commercial image.  

To cast goods on the waters could refer to putting cargo on a ship.   

Then the passage becomes one about taking risks –

calculated risks, but none the less risks.   

You have goods and you are a merchant – you send ships out to sea –

you cast your bread on the waters –

knowing that some may founder or fail to reach port,

but also knowing that by so doing, you will gain a reward.

This could refer to almsgiving, lifestyle, outreach and evangelism…

 

And then the bit about seven and eight portions,

Would mean “send out your merchandise on different ships” –

ie don’t put all your eggs in one basket –

and by so doing, you cannot control the elements,

but you will have success in the end whichever way the wind blows.

 

The NT parable which springs to mind here is the parable of the sower

sow your seed across the ground –

some may wither and die, but if you sow in enough places,

you will get a crop.

Or look at Eccles 11:6  -  with its similar message,
that you don’t know when to sow.

 

Some of the earliest commentators, like St Jerome,

related the passage particularly to alms giving.

“Cast your bread on the waters” –

give generously, don’t stop to worry about what good or otherwise it will do –

if you give enough, good will be done.   

“Give portions to seven, eight” then means –

give indiscriminately to lots of different people –

that way you will be sure that good will come of your generosity.

 

That is something we could do well to bear in mind.   

Many Victorians were notorious for only being prepared

to give to the “deserving” poor –

leaving the undeserving to suffer and perish.  

And before we are too harsh on them,

I wonder how many times we have been rebuffed at the door

whilst collecting for Christian Aid with the retort –

“Their governments waste the money – we won’t give.” 

The parable of the labourers in the vineyard makes it clear

that we should cast our bread on the waters –

we should give and not count the cost,

give because of need not deserving.   

We may sometimes tend to give only to the so called deserving poor,

but this is not a Biblical approach.

 

 

2.       But there is another way of understanding the image –

that has nothing to do with ships,

but assumes the writer means just throw your bread into the water.   

 

The message becomes more radical –
It is “Don’t even calculate” –
just give of yourself, and don’t stop to think how or why –
even if you do things that seem quite stupid,
like throwing bread in the sea when you know it will just go soggy and sink –
Remember you never know how things will work out when God is involved.

And the relevant NT passage here is surely Paul in those marvellous words,
All things work together for good in them that love God
and are called according to his purpose
  

 

On this interpretation the second verse becomes a contrast –
“Give portions to seven, yes to eight,
[but you are wasting your time trying to control things like this - ]
you do not know what disaster may come upon the land”

 

 

We don’t know exactly what the writer of Eccles had in mind,
but his drift is clear –
and we can put together a message
which draws on all the strands we have mentioned

 

 

1.       Don’t think you can control God and organize/predict all the outcomes.
You can’t say your prayers to guarantee that everything comes out the way you want it to.  
You can’t put God in your pocket and control him -  He is God.   
The Spirit blows where he wills,
and if you want the wind of the Spirit you have to go with the flow,
not act like a control freak trying to control where and when he will blow.

 

2.       So go for it!

Don’t try to calculate everything first –
you’ll wait for ever for the perfect day, the perfect Church, the guaranteed result,
and you’ll never do a thing (Eccles 11:4).

No, cast your bread – even if some sinks –
Sow your seed, even if some falls on stony ground.   
Give your alms, even if some is gobbled up by corrupt officials.    
Offer your love, even if some is thrown back in your face.   
Do stupid things that can’t possibly reap results –
except that God works miracles in the most unlikely places.

 

For we are the people of a God who died on a cross

What did that mean?

It mean a God who gave his love and his life
without waiting for guarantees that it would be well received –
indeed gave his love and life even when common sense said
he was just putting his head in a noose and being stupid,
a fool for the Gospel.

 

But he did it,
because he trusted God that if he followed the way of love and peace and justice,
the way of God’s self giving,
even though he could know how it would work out,
even though he couldn’t prove if it would work out at all,
yet still somehow God would work good in all things,
because at the end of the day even the most futile gesture of love is the stuff of miracles,
and more than a match for the most careful and calculating evil.

 

 

So lets take our love, our life, our alms –
and cast our bread on the waters.

You may not know how, but know this –
God will surprise you.

Be a fool for Christ and learn wisdom

Lose your life and gain it

Cast your bread on the waters
and find it come back to you.

 

 

Back to Sermon Index